Saturday, November 3, 2012

My own exegetical work on the Book of Job

May I summarize my own exgetical work on the Book of Job. It seems to me, this book was a product during an exilic period when the pious Jews suffered tremendously at the hands of a foreign culture which could not understand the reasons their Hebrew Lord had given them to suffering. They had obeyed the law and tried to lead a good and religious life, yet terrible things happened. They tried the biblical prophetic message, but this answer is not enough to explain why they suffered, they have, at the end, replaced the answer with material blessings. That at as a good Jew, money can buy everything, so Job was blessed with new women, children. material blessings. The meaning of suffering in Job is meaningless. If it is about righteousness, it is a joke. It was precisely his righteousness that brought on the calamity. If it is about a honour that God deserves in all his action, that God has a free will, it too is absurd. God and his gods act irresponsibly and so people die like flies to them, without a regard at all. Humans are a joke to the divine, they squash them at will. Think of it, God thunders and deafens Job at the end, reduces him to prostrate in the ashes. 

So, what is the meaning of suffering in the book Job? If you isolate the God of Job, he is not at all a loving benign God of Jesus. Job has no need to repent, for he is blameless, upright, fears God and does no evil. He is not a sinner. That is precisely why he was struck. The meaning of suffering of Job mocks us, and holds us spell bound. That bad things happen to good people, that Gods' willing so humans should suffer, that gods refuse to answer why, and when asked, they provoke us and reduce us to nothing, to the lowliest thing on the scale. 

In summary, the Book of Job provides no meaningful answer, that it beckons us to step out of the classical answers to sufferings by Jews or Christians alike

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